MORRIS, Desmond
The Naked Ape
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…..there he stands, our vertical, hunting, weapon-toting, territorial, neotenous, brainy, Naked Ape, a primate by ancestry and a carnivore by adoption, ready to conquer the world. But he is a very new and experimental departure, and new models frequently have imperfections. For him the main troubles will stem from the fact that his culturally operated advances will race ahead of any further genetic ones. His genes will lag behind, and he will be constantly reminded that, for all his environment-moulding achievements, he is still at heart a very naked ape.
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It must be stressed that there is nothing insulting about looking at people as animals. We are animals, after all. Homo sapiens is a species of primate, a biological phenomenon dominated by biological rules, like any other species. Human nature is no more than one particular kind of animal nature. Agreed, the human species is an extraordinary animal; but all other species are also extraordinary animals, each in their own way, and the scientific man-watcher can bring many fresh insights to the study of human affairs if he can retain this basic attitude of evolutionary humility.
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In little more than a single century from 1820 to 1945, no less than fifty-nine million human animals were killed in inter-group clashes of one sort or another.... We describe these killings as men behaving "like animals," but if we could find a wild animal that showed signs of acting this way, it would be more precise to describe it as behaving like men.
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If a species is to survive, it simply cannot afford to go around slaughtering its own kind. Intra-specific aggression has to be inhibited and controlled, and the more powerful and savage the prey-killing weapons of a particular species are, the stronger must be the inhibitions about using them to settle disputes with rivals. This is the ‘law of the jungle’ where territorial and hierarchy disagreements are concerned. Those species that failed to obey this law have long since become extinct.
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Religion has also given rise to a great deal of unnecessary suffering and misery, wherever it has become over-formalized in its application, and whenever the professional ‘assistant’s of the god figures have been unable to resist the temptation to borrow a little of his power and use it themselves. But despite its chequered history it is a feature of our social life that we cannot do without. Whenever it becomes unacceptable, it is quietly, or sometimes violently, rejected, but in no time at all it is back again in a new form, carefully disguised perhaps, but containing all the same old basic elements. We simply have to ‘believe in something’. Only a common belief will cement us together and keep us under control.
Thanks to medical science, surgery and hygiene, we have reached an incredible peak of breeding success. We have practiced death control and now we must balance it with birth control. It looks very much as though, during the next century or so, we are going to have to change our sexual ways at last. But if we do, it will not be because they failed, but because they succeeded too well.
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